{"id":2686,"date":"2009-12-27T09:59:22","date_gmt":"2009-12-27T08:59:22","guid":{"rendered":"https:\/\/www.kritische-masse.de\/wordpress\/blog\/theorie-und-praxis\/"},"modified":"2023-12-18T08:48:12","modified_gmt":"2023-12-18T07:48:12","slug":"theorie-und-praxis","status":"publish","type":"post","link":"https:\/\/www.kritische-masse.de\/logbuch\/2009\/12\/theorie-und-praxis\/","title":{"rendered":"Theorie und Praxis"},"content":{"rendered":"<p>J&#252;rgen Habermas: &#8220;Je sp&#228;ter der Abend, desto sp&#228;ter der Morgen.&#8221; (S. 457)<\/p>\n<div class=\"shariff\"><ul class=\"shariff-buttons theme-white orientation-horizontal buttonsize-small\"><li class=\"shariff-button mastodon shariff-nocustomcolor\" style=\"background-color:#563ACC\"><a href=\"https:\/\/s2f.kytta.dev\/?text=Theorie%20und%20Praxis https%3A%2F%2Fwww.kritische-masse.de%2Flogbuch%2F2009%2F12%2Ftheorie-und-praxis%2F\" title=\"Bei Mastodon teilen\" aria-label=\"Bei Mastodon teilen\" role=\"button\" rel=\"noopener 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Morgen.&#8221; (S. 457)<\/p>\n<div class=\"shariff\"><ul class=\"shariff-buttons theme-white orientation-horizontal buttonsize-small\"><li class=\"shariff-button mastodon shariff-nocustomcolor\" style=\"background-color:#563ACC\"><a href=\"https:\/\/s2f.kytta.dev\/?text=Theorie%20und%20Praxis https%3A%2F%2Fwww.kritische-masse.de%2Flogbuch%2F2009%2F12%2Ftheorie-und-praxis%2F\" title=\"Bei Mastodon teilen\" aria-label=\"Bei Mastodon teilen\" role=\"button\" rel=\"noopener nofollow\" class=\"shariff-link\" style=\"; background-color:#6364FF; color:#6364FF\" target=\"_blank\"><span class=\"shariff-icon\" style=\"fill:#6364FF\"><svg width=\"75\" height=\"79\" viewBox=\"0 0 75 79\" fill=\"none\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M37.813-.025C32.462-.058 27.114.13 21.79.598c-8.544.621-17.214 5.58-20.203 13.931C-1.12 23.318.408 32.622.465 41.65c.375 7.316.943 14.78 3.392 21.73 4.365 9.465 14.781 14.537 24.782 15.385 7.64.698 15.761-.213 22.517-4.026a54.1 54.1 0 0 0 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M\u00e4rz 2004","format":false,"excerpt":"Eine der lustigsten Passagen der Gespr\u00e4chskultur. Beteiligte: Heinz Lubasz, Herbert Marcuse, J\u00fcrgen Habermas und Tilman Spengler. Ja und Nein, im Prinzip kreiseln alle. MARCUSE Die citoyen ist ja nicht mehr jeder beliebige, citoyens sind die Menschen, die bereits anders geworden sind. LUBASZ Die m\u00fcssen in der Mehrzahl sein. HABERMAS Im\u2026","rel":"","context":"Mit 12 Kommentaren","block_context":{"text":"Mit 12 Kommentaren","link":"https:\/\/www.kritische-masse.de\/logbuch\/2004\/03\/erst-das-essen-dann-die-aesthetik\/#comments"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":8820,"url":"https:\/\/www.kritische-masse.de\/logbuch\/2019\/06\/die-nullte-gewalt\/","url_meta":{"origin":2686,"position":1},"title":"Die Nullte Gewalt","author":"der huflaikhan","date":"18. Juni 2019","format":false,"excerpt":"Heute kann der Philosoph und Soziologe J\u00fcrgen Habermas seinen 90. Geburtstag feiern. Den meisten unserer Leserinnen und Lesern d\u00fcrfte er nicht aufgefallen sein durch eine besondere Affinit\u00e4t zu musikalischen oder auch im weiteren Sinn \u00e4sthetischen Fragestellungen. Gleichwohl ist er einer der bedeutendsten Vertreter in Fragen der Analyse von Ver\u00e4nderungen im\u2026","rel":"","context":"In &quot;die Kommunikation&quot;","block_context":{"text":"die Kommunikation","link":"https:\/\/www.kritische-masse.de\/logbuch\/category\/angriffauf\/die-kommunikation\/"},"img":{"alt_text":"Ein toter Vogel. 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