{"id":3443,"date":"2015-04-06T13:07:59","date_gmt":"2015-04-06T12:07:59","guid":{"rendered":"https:\/\/www.kritische-masse.de\/wordpress\/zettelkasten\/die-konsumgesellschaft-und-die-erm-dung-1970\/"},"modified":"2023-12-19T10:25:00","modified_gmt":"2023-12-19T09:25:00","slug":"die-konsumgesellschaft-und-die-erm-dung-1970","status":"publish","type":"post","link":"https:\/\/www.kritische-masse.de\/logbuch\/die-konsumgesellschaft-und-die-erm-dung-1970\/","title":{"rendered":"Die Konsumgesellschaft und die Erm\u00fcdung (1970)"},"content":{"rendered":"<blockquote><p>Die Helden des Konsums sind m\u00fcde. (\u2026)<\/p>\n<p>Denn die Fatigue ist ein unterschwelliger Protest, der sich gegen die eigene Person wendet und sich in ihrem eigenen K\u00f6rper \u201everk\u00f6rpert\u201c, weil dieser unter bestimmten Bedingungen das Einzige ist, woran sich das enteignete Individuum noch halten kann. (\u2026)<\/p>\n<p>\u201eDas ist absolut klassisch\u201c, kommentiert ein Psychosomatiker. \u201eSie fl\u00fcchten sich in ihr Kopfweh. Das k\u00f6nnte ebenso gut auch etwas anderes sein: zum Beispiel ein Reizdarm, Schlafst\u00f6rungen, ein Juckreiz oder verschiedene Ekzeme, Sexualst\u00f6rungen, eine Adipositas, Atem-, Verdauungs-, Herz-Kreislauf-Probleme oder ganz einfach, und das ist der h\u00e4ufigste Fall, eine un\u00fcberwindbare Fatigue.\u201c<sup id=\"mfn-content-0000000000004fac0000000000000000_3443-1\" class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"0000000000004fac0000000000000000_3443\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-0000000000004fac0000000000000000_3443-1\">1<\/a><\/sup><span role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\">Jean Baudrillard, Die Konsumgesellschaft, Berlin 2015, S. 268, 269, 271.<\/span><\/p><\/blockquote>\n<div class=\"shariff\"><ul class=\"shariff-buttons theme-white orientation-horizontal buttonsize-small\"><li class=\"shariff-button mastodon shariff-nocustomcolor\" style=\"background-color:#563ACC\"><a href=\"https:\/\/s2f.kytta.dev\/?text=Die%20Konsumgesellschaft%20und%20die%20Erm%C3%BCdung%20%281970%29 https%3A%2F%2Fwww.kritische-masse.de%2Flogbuch%2Fdie-konsumgesellschaft-und-die-erm-dung-1970%2F\" title=\"Bei Mastodon teilen\" aria-label=\"Bei Mastodon teilen\" role=\"button\" rel=\"noopener nofollow\" class=\"shariff-link\" style=\"; 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background-color:#999; color:#999\"><span class=\"shariff-icon\" style=\"fill:#999\"><svg width=\"32px\" height=\"20px\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 32 32\"><path fill=\"#999\" d=\"M32 12.7v14.2q0 1.2-0.8 2t-2 0.9h-26.3q-1.2 0-2-0.9t-0.8-2v-14.2q0.8 0.9 1.8 1.6 6.5 4.4 8.9 6.1 1 0.8 1.6 1.2t1.7 0.9 2 0.4h0.1q0.9 0 2-0.4t1.7-0.9 1.6-1.2q3-2.2 8.9-6.1 1-0.7 1.8-1.6zM32 7.4q0 1.4-0.9 2.7t-2.2 2.2q-6.7 4.7-8.4 5.8-0.2 0.1-0.7 0.5t-1 0.7-0.9 0.6-1.1 0.5-0.9 0.2h-0.1q-0.4 0-0.9-0.2t-1.1-0.5-0.9-0.6-1-0.7-0.7-0.5q-1.6-1.1-4.7-3.2t-3.6-2.6q-1.1-0.7-2.1-2t-1-2.5q0-1.4 0.7-2.3t2.1-0.9h26.3q1.2 0 2 0.8t0.9 2z\"\/><\/svg><\/span><span class=\"shariff-text\" style=\"color:#999\">E-Mail<\/span>&nbsp;<\/a><\/li><\/ul><\/div><h3 class=\"modern-footnotes-list-heading \">Fussnoten:<\/h3><ul class=\"modern-footnotes-list \"><li id=\"footnote-0000000000004fac0000000000000000_3443-1\"><span>1<\/span><div>Jean Baudrillard, Die Konsumgesellschaft, Berlin 2015, S. 268, 269, 271. <a href=\"#mfn-content-0000000000004fac0000000000000000_3443-1\" class=\"modern-footnotes-scroll-to-footnote\" aria-label=\"Back to reference 1 in text\">\u21a9\ufe0e<\/a><\/div><\/li><\/ul>","protected":false},"excerpt":{"rendered":"<p>Die Helden des Konsums sind m\u00fcde. (\u2026) Denn die Fatigue ist ein unterschwelliger Protest, der sich gegen die eigene Person wendet und sich in ihrem eigenen K\u00f6rper \u201everk\u00f6rpert\u201c, weil dieser unter bestimmten Bedingungen das Einzige ist, woran sich das enteignete Individuum noch halten kann. (\u2026) \u201eDas ist absolut klassisch\u201c, kommentiert ein Psychosomatiker. \u201eSie fl\u00fcchten sich [&hellip;]<\/p>\n<div class=\"shariff\"><ul class=\"shariff-buttons theme-white orientation-horizontal buttonsize-small\"><li class=\"shariff-button mastodon shariff-nocustomcolor\" style=\"background-color:#563ACC\"><a href=\"https:\/\/s2f.kytta.dev\/?text=Die%20Konsumgesellschaft%20und%20die%20Erm%C3%BCdung%20%281970%29 https%3A%2F%2Fwww.kritische-masse.de%2Flogbuch%2Fdie-konsumgesellschaft-und-die-erm-dung-1970%2F\" title=\"Bei Mastodon teilen\" aria-label=\"Bei Mastodon teilen\" role=\"button\" rel=\"noopener nofollow\" class=\"shariff-link\" style=\"; background-color:#6364FF; color:#6364FF\" target=\"_blank\"><span class=\"shariff-icon\" style=\"fill:#6364FF\"><svg width=\"75\" height=\"79\" viewBox=\"0 0 75 79\" fill=\"none\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M37.813-.025C32.462-.058 27.114.13 21.79.598c-8.544.621-17.214 5.58-20.203 13.931C-1.12 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Mai 2016","format":false,"excerpt":"Es gab wahrscheinlich noch nie so viel Ausdruck wie zur Zeit. Im Prinzip, ja Prinzip, dr\u00fccken nat\u00fcrlich alle zu jeder Zeit immer etwas aus. Die Dinge sowieso, aber die Menschen in ihrer Existenz auch. Jeder Mensch ist eine K\u00fcnstler, auch ohne es zu wollen. Jeder Mensch kann vom anderen als\u2026","rel":"","context":"In &quot;\u00c4sthetische Kunstfehler&quot;","block_context":{"text":"\u00c4sthetische Kunstfehler","link":"https:\/\/www.kritische-masse.de\/logbuch\/thema\/aesthetische_kunstfehler\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2258,"url":"https:\/\/www.kritische-masse.de\/logbuch\/spamffiti\/","url_meta":{"origin":3443,"position":5},"title":"Spamffiti","author":"hufi","date":"8. August 2007","format":false,"excerpt":"Vor einiger Zeit habe ich geschwind mich durch den \"Aufstand der Zeichen\" des franz\u00f6sischen Autors Jean Baudrillard durchgelesen. 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