{"id":3447,"date":"2015-04-19T20:40:23","date_gmt":"2015-04-19T19:40:23","guid":{"rendered":"https:\/\/www.kritische-masse.de\/wordpress\/zettelkasten\/ekel-das-werdende\/"},"modified":"2023-12-19T10:23:15","modified_gmt":"2023-12-19T09:23:15","slug":"ekel-das-werdende","status":"publish","type":"post","link":"https:\/\/www.kritische-masse.de\/logbuch\/2015\/04\/ekel-das-werdende\/","title":{"rendered":"Ekel \u2013 Das Werdende"},"content":{"rendered":"<p>Der Ekel vor dieser Welt steigt sek\u00fcndlich. Ein gro\u00dfes Weltversagen. Und offensichtlich nichts als Ohnmacht.<\/p>\n<blockquote><p>\u201eGegen den Untergang des Abendlandes steht nicht die auferstandene Kultur sondern die Utopie, die im Bilde der untergehenden wortlos fragend beschlossen liegt.\u201c<sup id=\"mfn-content-0000000000004d530000000000000000_3447-1\" class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"0000000000004d530000000000000000_3447\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-0000000000004d530000000000000000_3447-1\">1<\/a><\/sup><span role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\">Band 10: Kulturkritik und Gesellschaft I\/II: Spengler nach dem Untergang. Theodor W. Adorno: Gesammelte Schriften, S. 7490, (vgl. GS 10.1, S. 71)<\/span><\/p><\/blockquote>\n<p>Ich bin mir nicht so sicher, wie das gemeint sein k\u00f6nnte. Das \u201ewortlos fragend\u201c ist so eine Chiffre, die sich selbst best\u00e4tigt un die Sache um ihrer selbst Willen im Unklaren lassen m\u00f6chte. SIe wird als Unbedingtes im Untergang noch angezeigt. Ob sie dann Bestandteil der utopischen Kultur selbst ist, ist gar nicht mal so ausgemacht. Die Utopie ist immer auch noch in der untergehenden Kultur mitgedacht: und vielleicht ist so sowieso nur soweit da, wie sie unrealisiert bleibt.<\/p>\n<p>Trakl, aus Vorstadt im F\u00f6hn:<\/p>\n<blockquote><p>[\u2026]<\/p>\n<p>Und ein Kanal speit pl\u00f6tzlich feistes Blut<br \/>\nVom Schlachthaus in den stillen Flu\u00df hinunter.<br \/>\nDie F\u00f6hne f\u00e4rben karge Stauden bunter<br \/>\nUnd langsam kriecht die R\u00f6te durch die Flut.<\/p>\n<p>Ein Fl\u00fcstern, das in tr\u00fcbem Schlaf ertrinkt.<br \/>\nGebilde gaukeln auf aus Wassergr\u00e4ben,<br \/>\nVielleicht Erinnerung an ein fr\u00fcheres Leben,<br \/>\nDie mit den warmen Winden steigt und sinkt.<\/p>\n<p>Aus Wolken tauchen schimmernde Alleen,<br \/>\nErf\u00fcllt von sch\u00f6nen W\u00e4gen, k\u00fchnen Reitern.<br \/>\nDann sieht man auch ein Schiff auf Klippen scheitern<br \/>\nUnd manchmal rosenfarbene Moscheen.<\/p><\/blockquote>\n<div class=\"shariff\"><ul class=\"shariff-buttons theme-white orientation-horizontal buttonsize-small\"><li class=\"shariff-button mastodon shariff-nocustomcolor\" style=\"background-color:#563ACC\"><a href=\"https:\/\/s2f.kytta.dev\/?text=Ekel%20%E2%80%93%20Das%20Werdende https%3A%2F%2Fwww.kritische-masse.de%2Flogbuch%2F2015%2F04%2Fekel-das-werdende%2F\" title=\"Bei Mastodon teilen\" aria-label=\"Bei Mastodon teilen\" role=\"button\" rel=\"noopener nofollow\" class=\"shariff-link\" style=\"; 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Theodor W. Adorno: Gesammelte Schriften, S. 7490, (vgl. GS 10.1, S. 71) <a href=\"#mfn-content-0000000000004d530000000000000000_3447-1\" class=\"modern-footnotes-scroll-to-footnote\" aria-label=\"Back to reference 1 in text\">\u21a9\ufe0e<\/a><\/div><\/li><\/ul>","protected":false},"excerpt":{"rendered":"<p>Der Ekel vor dieser Welt steigt sek\u00fcndlich. Ein gro\u00dfes Weltversagen. Und offensichtlich nichts als Ohnmacht. \u201eGegen den Untergang des Abendlandes steht nicht die auferstandene Kultur sondern die Utopie, die im Bilde der untergehenden wortlos fragend beschlossen liegt.\u201c Ich bin mir nicht so sicher, wie das gemeint sein k\u00f6nnte. Das \u201ewortlos fragend\u201c ist so eine Chiffre, [&hellip;]<\/p>\n<div class=\"shariff\"><ul class=\"shariff-buttons theme-white orientation-horizontal buttonsize-small\"><li class=\"shariff-button mastodon shariff-nocustomcolor\" style=\"background-color:#563ACC\"><a href=\"https:\/\/s2f.kytta.dev\/?text=Ekel%20%E2%80%93%20Das%20Werdende https%3A%2F%2Fwww.kritische-masse.de%2Flogbuch%2F2015%2F04%2Fekel-das-werdende%2F\" title=\"Bei Mastodon teilen\" aria-label=\"Bei Mastodon teilen\" role=\"button\" rel=\"noopener nofollow\" class=\"shariff-link\" style=\"; background-color:#6364FF; color:#6364FF\" target=\"_blank\"><span class=\"shariff-icon\" style=\"fill:#6364FF\"><svg width=\"75\" height=\"79\" viewBox=\"0 0 75 79\" fill=\"none\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M37.813-.025C32.462-.058 27.114.13 21.79.598c-8.544.621-17.214 5.58-20.203 13.931C-1.12 23.318.408 32.622.465 41.65c.375 7.316.943 14.78 3.392 21.73 4.365 9.465 14.781 14.537 24.782 15.385 7.64.698 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M\u00e4rz 2014","format":false,"excerpt":"Ein Pl\u00e4doyer f\u00fcr das langweilige Bild \u201eMassenkultur ist ungeschminkte Schminke.\u201c Da f\u00e4llt mir jetzt grad auch nichts mehr zu ein. \u201eKitsch ist der Niederschlag entwerteter Formen und Floskeln in einer Formwelt, die ihrem Umkreis entr\u00fcckt ist. Was der Kunst von ehemals zugeh\u00f6rte und heute unternommen wird, rechnet zum Kitsch.\u201c Es\u2026","rel":"","context":"In \"Adorno\"","block_context":{"text":"Adorno","link":"https:\/\/www.kritische-masse.de\/logbuch\/tag\/adorno\/"},"img":{"alt_text":"Aufruhr im Wald. Foto: Hufner","src":"https:\/\/i0.wp.com\/www.kritische-masse.de\/logbuch\/wp-content\/uploads\/2014\/03\/gerichtsmedizin.jpg?fit=800%2C801&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.kritische-masse.de\/logbuch\/wp-content\/uploads\/2014\/03\/gerichtsmedizin.jpg?fit=800%2C801&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.kritische-masse.de\/logbuch\/wp-content\/uploads\/2014\/03\/gerichtsmedizin.jpg?fit=800%2C801&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.kritische-masse.de\/logbuch\/wp-content\/uploads\/2014\/03\/gerichtsmedizin.jpg?fit=800%2C801&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":8743,"url":"https:\/\/www.kritische-masse.de\/logbuch\/2018\/01\/die-neodigitalen\/","url_meta":{"origin":3447,"position":1},"title":"Die Neodigitalen","author":"der huflaikhan","date":"10. Januar 2018","format":false,"excerpt":"Es wird immer klarer, dass man der Gruppe der Neoliberalen eine weitere Gruppe hinzuf\u00fcgen muss, die man als die Neodigitalen bezeichnen wird. Hierbei handelt es sich um Influencer aus der Welt der socialen Medien, die die technischen Entwicklungen des Internets beinahe kritiklos begleitet und all diejenigen, die auf Gefahren und\u2026","rel":"","context":"In &quot;das Netz&quot;","block_context":{"text":"das Netz","link":"https:\/\/www.kritische-masse.de\/logbuch\/category\/angriffauf\/dasnetz\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":3182,"url":"https:\/\/www.kritische-masse.de\/logbuch\/2012\/12\/sie-wittern-das-ende\/","url_meta":{"origin":3447,"position":2},"title":"\u201e\u2026 sie wittern das Ende\u201c","author":"huflaikhan","date":"1. Dezember 2012","format":false,"excerpt":"1924: Helmuth Plessner \u00fcber Dichten und Denken in der Zeit der \u201eUtopie der Maschine\u201c. 1924: Helmuth Plessner \u00fcber Dichten und Denken in der Zeit der \u201eUtopie der Maschine\u201c. \u00a0\u201eSo um 1860 ist die Masse da, uniform durch die Arbeit, uniform, weil \u00fcberm\u00fcdet, im Genu\u00df. Jenes Publikum, das nicht mehr mitkann,\u2026","rel":"","context":"In \"Geschichte\"","block_context":{"text":"Geschichte","link":"https:\/\/www.kritische-masse.de\/logbuch\/tag\/geschichte\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2620,"url":"https:\/\/www.kritische-masse.de\/logbuch\/2009\/09\/vielfalt-durch-geschwaetzigkeit\/","url_meta":{"origin":3447,"position":3},"title":"Manifeste Geschw\u00e4tzigkeitsleere","author":"huflaikhan","date":"15. September 2009","format":false,"excerpt":"Seit je hat Aufkl\u00e4rung im umfassendsten Sinn fortschreitenden Denkens das Ziel verfolgt, von den Menschen die Furcht zu nehmen und sie als Herren einzusetzen. Aber die vollends aufgekl\u00e4rte Erde strahlt im Zeichen triumphalen Unheils. Seit je hat Aufkl\u00e4rung im umfassendsten Sinn fortschreitenden Denkens das Ziel verfolgt, von den Menschen die\u2026","rel":"","context":"In &quot;die Urteilskraft&quot;","block_context":{"text":"die Urteilskraft","link":"https:\/\/www.kritische-masse.de\/logbuch\/category\/angriffauf\/dieurteilskraft\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":3091,"url":"https:\/\/www.kritische-masse.de\/logbuch\/2012\/06\/gute-laune\/","url_meta":{"origin":3447,"position":4},"title":"Gute Laune","author":"huflaikhan","date":"26. Juni 2012","format":false,"excerpt":"Gute Laune, so rein umgangssprachlich gesehen, ist meine Sache heute nicht. Im Grunde ist es sogar sehr einfach, die gute Laune zu torpedieren. Es bedarf dazu nur einer sprachlichen Geste, eines Gedankens und einer Dummheit. Dummheit ist relativ. Man selbst ist es ja, dumm, alle naselang. Man ist sogar mehr\u2026","rel":"","context":"In &quot;Angriff auf \u2026&quot;","block_context":{"text":"Angriff auf \u2026","link":"https:\/\/www.kritische-masse.de\/logbuch\/category\/angriffauf\/"},"img":{"alt_text":"Ausgang gesucht. 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Februar 2009","format":false,"excerpt":"Nachhaltige Stadtmodelle f\u00fcr den gesamten Planeten zu schaffen \u2013 und nicht nur f\u00fcr einige privilegierte L\u00e4nder oder Gesellschaftsschichten \u2013 erfordert ein enormes Ma\u00df an Phantasie, wie es die K\u00fcnstler und Wissenschaftler in den Glanzzeiten der Vhutemas und des Bauhaus bewiesen haben. 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